I’m sure both are true for some people, but I think the irony he’s pointing out is that this belief system recognizes that every individual/culture has different morals, while simultaneously treating individual/cultural differences as reprehensible.
Or someone with strong morals? I think LGBT people deserve to live. I understand that other people do not based on their own moral arguments. I would not want to associate with them. I don’t live in an echo chamber. I recognize and interact with people with different beliefs (even on LGBT issues), but there are certain moral beliefs that make me not desire to interact with people. Is that tribalism or my morality? If I don’t wanna hang out with nazis, I guess that’s tribalism and the outgroup is nazis? Should I stop living in an echo chamber and hang out with more nazis?
The concept of an echo chamber when used in this casual way is so reductive. “People hang out with other who and consume media that aligns with their beliefs”. That’s not inherently a bad thing. It becomes bad when they are unable to recognize other beliefs exist and unable to accept at least some of them as valid alternative perspectives.
But the point is that, if you follow moral relativism (which the hypothetical students in the post do, as they insist morality is relative), then you must acquiesce that cultures which hate queer people are valid and acceptable, because doing otherwise would not be moral relativism. Or, take another example, slavery. Is it okay for any culture to practice slavery?
And if you don’t agree that it is valid and acceptable on a philosophical level, well, you can just follow a form moral universalism. Which is more appropriate if you do think some sets of morals are simply more ethical than others, such as, for example, not allowing slavery
It’s not so much about whether different moral standards exist or not, but more whether different standards for morals in and of themselves are acceptable/ethical.
The fact that they didn’t use “moral relativism” explicitly suggests to me that like most general philosophy classes, they are probably moral realists and the OP is just being cheeky about it, or legitimately for some reason completely unable to present moral realism as a subject of discussion.
I don’t agree with your characterization of moral universalism here, but regardless it’s clear that they are either bad at their job or posting for the memes because it’s literally their job to be able to establish what a cohesive view would be and why that is important, so it’s weird to act like clowning on their students for having a selfcontradictory view is anything but an admission of failure on their end.
The context is important - “morals” covers both “I think drinking is/isn’t an inherently morally irresponsible activity” and “I want to gas minorities”, and one of those has slightly higher stakes. You can understand the latter often happens because small town america might not have ever met minority groups, or somehow figures the small immigrant community with delicious food is “one of the few good ones” - that doesn’t make their “morals” any less reprehensible.
I think we agree/are saying the same thing? I’m saying that talking in absolutes about echo chambers being bad is reductive. To me, the important distinction between an actual echo chamber and being a normal person with beliefs and opinions, is the ability to recognize that sometimes others have different beliefs/opinions and that those may be equally valid. Like I said I’m anti nazi, but also that normal people (which I’m sometimes classified as) are able to accept some differences. So I’m not ok with nazis, but I think it’s ok to fast for lent if you want even if I don’t. So, we’re both saying context is important?
I’m sure both are true for some people, but I think the irony he’s pointing out is that this belief system recognizes that every individual/culture has different morals, while simultaneously treating individual/cultural differences as reprehensible.
Sounds like someone who was raised in an echo chamber. They recognize other chambers exist, but hate that they do. We’re back to tribalism.
Or someone with strong morals? I think LGBT people deserve to live. I understand that other people do not based on their own moral arguments. I would not want to associate with them. I don’t live in an echo chamber. I recognize and interact with people with different beliefs (even on LGBT issues), but there are certain moral beliefs that make me not desire to interact with people. Is that tribalism or my morality? If I don’t wanna hang out with nazis, I guess that’s tribalism and the outgroup is nazis? Should I stop living in an echo chamber and hang out with more nazis?
The concept of an echo chamber when used in this casual way is so reductive. “People hang out with other who and consume media that aligns with their beliefs”. That’s not inherently a bad thing. It becomes bad when they are unable to recognize other beliefs exist and unable to accept at least some of them as valid alternative perspectives.
But the point is that, if you follow moral relativism (which the hypothetical students in the post do, as they insist morality is relative), then you must acquiesce that cultures which hate queer people are valid and acceptable, because doing otherwise would not be moral relativism. Or, take another example, slavery. Is it okay for any culture to practice slavery?
And if you don’t agree that it is valid and acceptable on a philosophical level, well, you can just follow a form moral universalism. Which is more appropriate if you do think some sets of morals are simply more ethical than others, such as, for example, not allowing slavery
It’s not so much about whether different moral standards exist or not, but more whether different standards for morals in and of themselves are acceptable/ethical.
The fact that they didn’t use “moral relativism” explicitly suggests to me that like most general philosophy classes, they are probably moral realists and the OP is just being cheeky about it, or legitimately for some reason completely unable to present moral realism as a subject of discussion.
I don’t agree with your characterization of moral universalism here, but regardless it’s clear that they are either bad at their job or posting for the memes because it’s literally their job to be able to establish what a cohesive view would be and why that is important, so it’s weird to act like clowning on their students for having a selfcontradictory view is anything but an admission of failure on their end.
The context is important - “morals” covers both “I think drinking is/isn’t an inherently morally irresponsible activity” and “I want to gas minorities”, and one of those has slightly higher stakes. You can understand the latter often happens because small town america might not have ever met minority groups, or somehow figures the small immigrant community with delicious food is “one of the few good ones” - that doesn’t make their “morals” any less reprehensible.
I think we agree/are saying the same thing? I’m saying that talking in absolutes about echo chambers being bad is reductive. To me, the important distinction between an actual echo chamber and being a normal person with beliefs and opinions, is the ability to recognize that sometimes others have different beliefs/opinions and that those may be equally valid. Like I said I’m anti nazi, but also that normal people (which I’m sometimes classified as) are able to accept some differences. So I’m not ok with nazis, but I think it’s ok to fast for lent if you want even if I don’t. So, we’re both saying context is important?